We found a cache of rare Aboriginal artefacts, telling a story of trade and ingenuity

The cache during our excavation. Yinika Perston

We used scientific methods to analyse the tools, working closely with the Pitta Pitta, who hold Native Title for this place, and with approval from the station property owners.

A tula is a Wangkangurru word (from the Munga-Thirri/Simpson Desert) for a special flaked-stone tool that would be hafted onto a handle and used for woodworking. They were important tools, used across most of the continent to make objects such as boomerangs, wooden coolamon dishes, shields and clapsticks.

An ethnographic example of a stone tula hafted to a wooden handle with a lump of spinifex resin. Mary-Anne Stone, CC BY

A land of fire and flood

This region’s climate is harsh. Even while we were excavating, bushfires raged to the north, preventing some of the team from joining us. Once we found the cache we knew were were in a race against time to recover the tools before they were washed away in the next flood.

Even when it doesn’t rain in the region, heavy rains in the north flow through the waterways towards Lake Eyre and slowly cover the land in a sea of brown water. After the floods, it dries again, until only the deepest pools hold any water.

A drone image of the excavation site. Yinika Perston

The Pitta Pitta people built stone-based shelters as protection from the sun and winter winds. Innovation and connection helped them survive the region’s harsh climates. If they could not find resources locally, they bartered along vast trade routes.

Written and archaeological evidence shows traded goods included stone axes, ochre, pearl shells and more. People also traded a native tobacco called pituri – of which a couple of pounds was reportedly so valuable it could buy “two wives, husbands or many goods”.

It’s also reported that unhafted tulas were exchanged, so it’s possible this cache was a bundle of specially made artefacts that were intended for trading.

The European invasion in the late 1800s was particularly brutal in this area, and disrupted many traditional practices. In Queensland, the Native Mounted Police were state-sanctioned forces sent to control Aboriginal people. At times they used extreme violence against men, women and children, and committed multiple massacres.

The abandoned remains of the Burke River Native Mounted Police camp is only about ten kilometres away from the cache site.

Read more: How unearthing Queensland's 'native police' camps gives us a window onto colonial violence

A uniquely familiar find

Incredibly, this isn’t the first time such a site has been found. In 1988, the year one of us (Yinika) was born, an archaeologist excavated a bundle of stone tulas less than eight kilometres from the one we worked on.

This discovery was unique, and provided priceless scientific data. But as an isolated find, the archaeologists were unsure whether the cache was a fluke, or evidence of a cultural practice. There was nothing else quite like it – until now.

The 1988 cache was similar to this one, but also different. It held 34 tulas and 18 other stone artefacts called flakes and retouched flakes, some of which might be unfinished tulas.

The more recent cache held nothing but 60 particularly large tulas, all of which were complete. Three pairs of the tulas in this cache fit back together, showing they were made at the same time and from the same piece of stone.

Some of the tulas from this cache can be fitted back together. Yinika Perston

It is now clear this caching practice was no fluke. Burying bundles of unused stone tulas was a repeated practice here.

Stories in the sand

Using scientific methods, we are trying to figure out when, how and possibly why these tulas were buried.

Quartz grains in the soil can be dated using a method called optically stimulated luminescence, or OSL. This technique uses decay rates in quartz to calculate when the grains were last exposed to sunlight.

Using this method meant we had to collect samples from the centre of the cache on a dark and moonless night, to avoid exposing them to any kind of light.

Dating specialist Justine Kemp then dated the samples and found a 95% probability the tulas were buried sometime between 1793 and 1913. For context, the nearby town of Boulia was established around 1879, and the Burke River police camp operated from 1878 to 1886.

The tulas may have originally been buried in a container of kangaroo skin, bark, woven strings, or even cloth if the owners overlapped with European pastoralists.

To test this, the surfaces were examined under high-powered microscopes by specialist Kim Vernon.

No traces were found, but this might be because organic plant and animal matter does not survive well in desert conditions. We hope to continue this line of research, to look for other microscopic traces that can tell us about the lives of these tools.

3D models of some of the cached stone tulas. Mary-Anne Stone, CC BY

We think the Pitta Pitta ancestors were likely planning to trade the tools in these caches when the time came, but for some reason never recovered them. Perhaps this was due to disruption caused by European arrival – but the dates aren’t precise enough to be sure.

The findings reveal how planning, resource management and collective cooperation allowed Aboriginal people to not only survive, but thrive, in this land of fire and floods.

You can view 3D models of the entire cache here.

Authors: Yinika L. Perston, Research Fellow, Griffith University

Read more https://theconversation.com/we-found-a-cache-of-rare-aboriginal-artefacts-telling-a-story-of-trade-and-ingenuity-269282